Kolpona aar bastobotar moddhye je kheen pharak roeche , sheta bhed korte para - amader jonmabar ager prapti. Manush jeebito ki mrito, ubhoy e tar bastobik mullyo niye byatibyasto thake . Beesh jodi amader shwechchha mrittyur bor diye thake tobe kolpona amader shwechchhaye bastob nirdharon korte shahajjo kore ! 

Manush tar prothom jeebone nijeke khunjte ebong tar opor prante nijeke harabar procheshtae ek dirgho nishwash bipholey tyag kore .Alo aar andhar er khelatao onek ta eki rokom . Alo'r khonje beriye amra andhar phire pai . Phire pai- karon amra andhar er srishti- matrikrorey alor borshon hoye na .

Jara shobdo niye narachara kore , tara bodhoe bolte parbe je shobde'r shothik kono byakoron hoye ki na . Manusher gobheer e je bhabnar dheu kromoshyo teerey eshe anchhre pore ebong ek er por ek shob payer chhap beeleen kore deye - tar utsho ebong ontyo konotai ki shobder dara byapto hote pare? Stobdhota ki keboli mrittyur proteek na ki tar mullyo amra ekhono thik kore chinte sikhi ni ? 

'Amra egochchhi ujjwal bhobishyoter dike ' - er byatikromi chintadharar manushera je eke bare 'pessimism' er shikar , ta ami bishwash kori na . Nijeder khomotar opor biswash harano ebong nijeder benche thakar odhikar o jeeboner mullyo niye shongshoybodh jodi unnoyoner dike agroshor hoya hoye , tobe ami chintito - amra AETHER-er khonje pothe neme EREBUS-er chotrochayae amader jibon soronaponno korchi.